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—中国建筑 全球视野 学术思辨 文化自信—
{"ops":[{"insert":""},{"insert":{"image":"/uploads/images/upload-1558667795239.jpg"}},{"attributes":{"align":"justify"},"insert":"\n\n\n"},{"attributes":{"size":"14px","color":"#888888"},"insert":"10月14日,阿那亚论坛6个分论坛各自以身、皮、耳、眼、鼻、嘴为主题,受邀嘉宾抛开晦涩难懂的字句,以深入浅出的方式,回归本质,回到人,探讨人的感官知觉与空间的体验,建筑与人的奥秘。"},{"attributes":{"align":"justify","blockquote":true},"insert":"\n"},{"attributes":{"color":"#888888","size":"14px"},"insert":" "},{"attributes":{"align":"justify","blockquote":true},"insert":"\n"},{"attributes":{"color":"#888888","size":"14px"},"insert":"眼睛聚焦于观看与阅读,耳朵倾听,鼻子嗅闻,嘴吐露与品尝,皮肤接触,身体置身其中、感受周遭。各个论坛中既有建筑大师,又有其他领域的专业人士,跨界观点交锋,思绪碰撞,或新奇有趣、或睿智前沿的发言在此次活动中得到了集中呈现。"},{"attributes":{"align":"justify","blockquote":true},"insert":"\n"},{"attributes":{"align":"justify"},"insert":"\n"},{"insert":{"image":"/uploads/images/upload-1558667795679.jpg"}},{"attributes":{"align":"center"},"insert":"\n"},{"attributes":{"align":"justify"},"insert":"\n\n"},{"attributes":{"size":"16px","bold":true},"insert":"观看与阅读"},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"size":"14px"},"insert":" "},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"color":"#0099a1","size":"14px"},"insert":"尤洋/YOU Yang"},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"color":"#0099a1","size":"14px"},"insert":"UCCA当代艺术中心副馆长,专栏作家、策展人"},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"size":"14px"},"insert":" "},{"attributes":{"align":"justify"},"insert":"\n"},{"insert":{"image":"/uploads/images/upload-1558667795756.jpg"}},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"size":"12px","color":"#888888"},"insert":"论坛嘉宾:尤洋"},{"attributes":{"align":"justify"},"insert":"\n\n"},{"attributes":{"size":"14px"},"insert":"艺术展览策划会探讨空间的不同层次。比如作品与作品之间的关系、作品系统与空间的关系、预设观众与上述空间系统的关系等等。在进行艺术相关写作的时候,我们也是在预设观众阅读后,期待文字会激发的心理状态和逻辑。阅读的起始并不是文字,而是洞穴里的壁画,图像的诞生要比文字早几百万年(图1)。当时的阅读是一个生死攸关的问题,图像代替了文字传授原始自然环境中生存的种种经验,审美意识是经过了无数代人之后才逐步有的意识。"},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"size":"14px"},"insert":" "},{"attributes":{"align":"justify"},"insert":"\n"},{"insert":{"image":"/uploads/images/upload-1558667795806.jpg"}},{"attributes":{"align":"center"},"insert":"\n"},{"attributes":{"size":"12px","color":"#888888"},"insert":"1 阅读的起始:洞穴壁画"},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"size":"14px"},"insert":" "},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"size":"14px"},"insert":"我们知道人观看和阅读要进入大脑的不同区域,左脑形成文本和逻辑,是理性的;右脑是绘画音乐等艺术形式,是感性的(图2)。在今天的世界中,我们往往更加注重左半脑开发,比如我们从小受到的逻辑训练,即使观看伟大的绘画、电影作品也要用极富逻辑的观后感文章写作来思考和进一步形成记忆。相形之下,右脑的开发速度是不够的。而我们和日常世界的关联是靠感知能力,即是感性与理性并存,所以当太过理性的时候,应该想办法去有意地培养感性意识,从而建立对世界更为客观和丰富的认知视角。"},{"attributes":{"align":"justify"},"insert":"\n\n"},{"insert":{"image":"/uploads/images/upload-1558667795797.jpg"}},{"attributes":{"align":"center"},"insert":"\n"},{"attributes":{"size":"12px","color":"#888888"},"insert":"2 理性与感性"},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"size":"14px"},"insert":" "},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"size":"14px"},"insert":"中国有很多艺术家迷恋二维形式,同时注重感性表达。但是每个时代都会出现一批艺术家,他们对建筑形式所形成的视觉经验进行探索。比如目前很活跃的艺术家刘韡,其代表作《看!书》是艺术家收集的大量的废旧的书籍,把书籍挤压再切割,重新组装(图3)。“看书”是一个动词,我们对这个词很熟悉,但仔细想的话,我们看的是书的文本内容,而不是书的形式感。在这件作品面前,我们观看和阅读的书作为材料的形式,从对书的形式的观看,进入到对于形式的阅读体验,书的文本层面在这个作品中消失了,艺术家为观众建立起一个与众不同的阅读观看的通道。"},{"attributes":{"align":"justify"},"insert":"\n\n"},{"insert":{"image":"/uploads/images/upload-1558667795839.jpg"}},{"attributes":{"align":"center"},"insert":"\n"},{"attributes":{"size":"12px","color":"#888888"},"insert":"3 刘韡艺术装置作品《看!书》"},{"attributes":{"align":"justify"},"insert":"\n\n"},{"attributes":{"size":"14px"},"insert":"一个状态最理想的观众,会他把所阅读和观看的文本在对象面前形成自我意识,从而去建立作为读者的主体意识。罗兰·巴特的名言“作者必须死亡”意味着,面对一个图象的时候,我们不要过多地考虑作者所带入的意图,而是调动我们的视觉经验和知识结构,来形成对文本对象中独特的解读线索。在这个过程之中,意义是不断生成的。"},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"size":"14px"},"insert":" "},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"size":"14px"},"insert":"解读文本的时候,我们必须经历3个层次:第一是描述性的层次,第二是分析性的层次,第三是还原式的层次。有些观众在艺术家的表达面前,无法激发作为观众的自我意识的形成,只是去理解到了作品的图象层面,作品在他面前没有形成文本。观众仅仅进行了观看,没有办法去对作品进行更深层次的阅读,因而并没有真正建立起观众的主体。"},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"size":"14px"},"insert":" "},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"size":"14px"},"insert":"解读一幅画、一个建筑作品,如果只从图象的层面描述,我们是在观看。如果能够还原出它所描述的对象以及原因的时候,就进入到了分析的状态,最后到了阐释的循环,就可以通过一个作品、一段文字,还原出当时的历史。我们作为今天的人解读当时的历史的时候,又不可避免地带入到了今天的社会经验,所以形成了历史的循环,整个文明历史的发展也是在逻辑之中不断演变的。"},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"size":"14px"},"insert":" "},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"size":"14px"},"insert":"今天的可读世界,文本并不单指图书馆或者书,所有视觉的构成、时尚行业、建筑行业、旅游行业等等,都是可读的世界。具备什么样的视野和心理期待,就会不断赋予我们真实客观的世界。无论是一张画还是一件衣服,你今天见的人或者居住的空间,去构成一个不断拓展它意义的世界。我们和世界是什么样的关系,其实取决于我们自己的双眼如何看待世界。"},{"attributes":{"size":"14px","color":"#0099a1"},"insert":"□"},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"size":"14px"},"insert":" "},{"attributes":{"align":"justify"},"insert":"\n"},{"insert":"\n\n\n"},{"attributes":{"align":"justify"},"insert":"\n\n"},{"attributes":{"bold":true},"insert":"微写作与微阅读"},{"attributes":{"align":"justify"},"insert":"\n\n"},{"attributes":{"size":"14px","color":"#0099a1"},"insert":"方振宁/FANG Zhenning"},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"size":"14px","color":"#0099a1"},"insert":"独立策展人,艺术和建筑领域的独立学者"},{"attributes":{"align":"justify"},"insert":"\n\n"},{"insert":{"image":"/uploads/images/upload-1558667795845.jpg"}},{"attributes":{"align":"center"},"insert":"\n"},{"attributes":{"size":"12px","color":"#888888"},"insert":"论坛嘉宾:方振宁"},{"attributes":{"align":"justify"},"insert":"\n\n"},{"attributes":{"size":"14px"},"insert":"我规定自己平均一天要写一个微写作,从2016年到昨天晚上,写了大概930个。"},{"attributes":{"align":"justify"},"insert":"\n\n"},{"attributes":{"size":"14px"},"insert":"这一篇讲关于文字。塔森出版社出版了一本100多年前的书《"},{"attributes":{"size":"14px","italic":true},"insert":"The Elements of Euclid"},{"attributes":{"size":"14px"},"insert":"》,是欧洲一位作者把欧几里得的数学书变成了色彩的形式。用符号叙说文本,这是20世纪非常重要的现象,看来一些抽象绘画来源于此。如果没有立体主义艺术伟大的革命,也没有我们现在的现代艺术和建筑,也没有柯布西耶、库哈斯和扎哈·哈迪德。"},{"attributes":{"align":"justify"},"insert":"\n"},{"insert":"\t"},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"size":"14px"},"insert":"即使你不懂英文也能感受到颜色,在这里红加蓝就等于黄色(图1)。我现在怀疑塞尚是不是看过这本书,塞尚的理论是理解世界要用几何形的方式,他成为了现象绘画之父。我们知道有了立体主义之后才有荷兰的风格派,立体主义是一种新的美学,也是一种观察方法。下面这张图表现了荷兰风格派和欧几里得几何学的关系(图2)。"},{"attributes":{"align":"justify"},"insert":"\n\n"},{"insert":{"image":"/uploads/images/upload-1558667795904.jpg"}},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"size":"12px","color":"#888888"},"insert":"1 《"},{"attributes":{"size":"12px","color":"#888888","italic":true},"insert":"The Elements of Euclid"},{"attributes":{"size":"12px","color":"#888888"},"insert":"》内页"},{"attributes":{"align":"justify"},"insert":"\n\n"},{"insert":{"image":"/uploads/images/upload-1558667795969.jpg"}},{"attributes":{"align":"center"},"insert":"\n"},{"attributes":{"size":"12px","color":"#888888"},"insert":"2 荷兰风格派和欧几里得几何学的关系"},{"attributes":{"align":"justify"},"insert":"\n"},{"insert":"\t"},{"attributes":{"size":"14px"},"insert":" "},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"size":"14px"},"insert":"第二篇微写作讲的是我在大三的时候去敦煌临摹的故事。下面这些画是我用水墨临摹的敦煌,用素描的眼睛看敦煌壁画,用的是毛边纸,渲染的感觉很自然(图3)。这是一幅长卷,表现的是一段佛经里的故事。这种临摹是把壁画的结构抽出来再认识,这里是通过黑白灰的关系来概括复杂的场面。"},{"attributes":{"align":"justify"},"insert":"\n"},{"insert":"\t"},{"attributes":{"align":"justify"},"insert":"\n"},{"insert":{"image":"/uploads/images/upload-1558667797175.jpg"}},{"attributes":{"align":"center"},"insert":"\n"},{"attributes":{"size":"12px","color":"#888888"},"insert":"3 水墨临摹敦煌壁画"},{"attributes":{"align":"justify"},"insert":"\n"},{"insert":"\t"},{"attributes":{"size":"14px"},"insert":" "},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"size":"14px"},"insert":"第三篇写的是一本书,关于在清朝时期德国最早考察中国建筑的人伯施曼的故事(图4)。据说伯施曼曾经有意和梁思成合作,但没有成功,这是一段鲜为人知的故事。作者出版这本书的时候,把照片、文字设计成咖啡色,统一在一种调子中。这本书记录了中国的建筑和景观,其实景观比建筑还重要。以前西方人描述中国的建筑叫中国景观,或者庭院。大家看看中国过去的景观多么雄伟,现在中国人还能创造这种景观吗?这不是建筑师能决定的事,而是权力的意志,那时皇帝很懂艺术。我们现在会造塔,可是不会修理山峦,所以说,物理空间的尺度是由内心的尺度决定的。"},{"attributes":{"align":"justify"},"insert":"\n"},{"insert":"\t"},{"attributes":{"align":"justify"},"insert":"\n"},{"insert":{"image":"/uploads/images/upload-1558667796096.jpg"}},{"attributes":{"align":"center"},"insert":"\n"},{"attributes":{"size":"12px","color":"#888888"},"insert":"4 伯施曼记录的中国的建筑与景观"},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"size":"14px"},"insert":" "},{"attributes":{"align":"center"},"insert":"\n"},{"attributes":{"size":"14px"},"insert":"萨拉曼卡是世界第一所大学的发源地,这栋房子叫贝壳之家,现在是联合国教科文组织指定的文化遗产的一部分(图5)。古代在圣地亚哥朝圣的路中都用贝壳装水解决喝水的问题,所以叫贝壳之家。"},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"align":"center"},"insert":"\n"},{"attributes":{"align":"justify"},"insert":"\n"},{"insert":{"image":"/uploads/images/upload-1558667797084.jpg"}},{"attributes":{"align":"center"},"insert":"\n"},{"attributes":{"size":"12px","color":"#888888"},"insert":"5 贝壳之家"},{"attributes":{"align":"justify"},"insert":"\n\n"},{"attributes":{"size":"14px"},"insert":"在巴黎卡地亚艺术中心,展出了日本建筑师石上纯也个展,最引人注目的作品是他在山东日照设计的白色教堂(图6)。这是人类建筑史上最新的一座教堂,高45m,宽1.6m。屹立在山谷中。"},{"attributes":{"align":"justify"},"insert":"\n"},{"insert":"\t"},{"attributes":{"align":"justify"},"insert":"\n"},{"insert":{"image":"/uploads/images/upload-1558667796218.jpg"}},{"attributes":{"align":"center"},"insert":"\n"},{"attributes":{"size":"12px","color":"#888888"},"insert":"6 石上纯也白色教堂"},{"attributes":{"align":"justify"},"insert":"\n"},{"insert":"\t"},{"attributes":{"size":"14px"},"insert":" "},{"attributes":{"align":"justify"},"insert":"\n"},{"attributes":{"size":"14px"},"insert":"这是采取正方形的画面来重新观察桂离宫(图7)。这个庭院距今已经有600年,把它放到正方形里,就会发现它的绘画性和构成性与荷兰风格派非常相似。中国建筑师能不能从中发现某些启示呢?如果有,那就是要学习构成。在日本,平面大都用榻榻米做基本测绘和计算,空间单元的组合就是榻榻米。"},{"attributes":{"align":"justify"},"insert":"\n\n"},{"insert":{"image":"/uploads/images/upload-1558667797126.jpg"}},{"attributes":{"align":"center"},"insert":"\n"},{"attributes":{"size":"12px","color":"#888888"},"insert":"7 以正方形分割构图来重新观察桂离宫"},{"attributes":{"align":"justify"},"insert":"\n\n"},{"attributes":{"size":"14px"},"insert":"最后我发现石上纯也画了一个花园,有8道桥,这不是桥的概念,但像虹一样漂亮,是让人感觉心情非常好的造型。我们去莫奈晚年生活的地方,也就是莫奈花园,每天都有络绎不绝的人到这边参观,这时我发现了石上纯也设计的原型(图8)。可能造园者的心态是一样的。"},{"attributes":{"size":"14px","color":"#0099a1"},"insert":"□"},{"attributes":{"align":"justify"},"insert":"\n\n"},{"insert":{"image":"/uploads/images/upload-1558667796734.jpg"}},{"attributes":{"align":"center"},"insert":"\n"},{"attributes":{"size":"12px","color":"#888888"},"insert":"8 莫奈花园"},{"attributes":{"align":"justify"},"insert":"\n\n\n"},{"insert":"\n\n\n"},{"attributes":{"align":"justify"},"insert":"\n\n"},{"attributes":{"bold":true},"insert":"另类的视野"},{"attributes":{"align":"justify"},"insert":"\n\n"},{"attributes":{"size":"14px","color":"#0099a1"},"insert":"孔宇航/KONG 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